230703 Mind-reading knowledge arises at the initiation of all the Arhats.docx
About vipula-manaḥparyāya-jñāna, the second division of manaḥparyāya-jñāna
Explanation of the difference between riju-manaḥparyāya-jñāna and vipula-manaḥparyāya-jñāna:
Manaḥparyāya is two-fold: ṛiju and vipula. THE DISTINCTION BETWEEN THEM MAY BE UNDERSTOOD TO LIE IN PURITY AND NOT BEING LOST, see ĀDĪŚVARACARITRA [99 of 204], ṚṢABHA’S THIRTEENTH INCARNATION [58 of 159], ṚṢABHA’S SERMON [3 of 7], RIGHT KNOWLEDGE
Saṁvara [part 2105] https://www.facebook.com/groups/692614454130155/posts/1718929998165257.
Abhavya individual-males and females, incapable of Salvation – cannot attain the 11. Kévali Labdhi, 12. Rijumati Labdhi, 13. Vipula-mati Labdhi, 14. Madhu āśrava Labdhi, and 15. Ksīrāśrava Labdhi in addition to the ten labdhis mentioned above. They may or may not attain the remaining thirteen labdhis.
For the details see Saṁvara [part 635] notes 6-12 https://www.facebook.com/groups/692614454130155/posts/1031806500210947/?comment_id=1031809763543954.
In Hemachandracharya’s Triṣaṣṭṛiśalākāpuruṣacaritra it is laid down that each of the 24 Tīrthaṅkara-s have attained mind-reading knowledge or manaḥparyāya-jñāna at the time of dīkṣā. Each one took dīkṣā of their own accord not from a guru.
