ĀTMĀNUŚĀSANA – PRECEPT ON THE SOUL by Ācārya GUṆABHADRA (ca. 818–900 A.D.) [249]
Gātha 248
The asceticism is like a house. This house is protected by strong doors in form of ‘gupti’ [note 1] – curbing of activities of the mind, the speech and the body. Its walls are ‘dhairya’ – firmness. Its foundation is ‘buddhi’ [note 2] – the knowledge or the intellect. This house of asceticism is damaged by the snakes of attachment (rāga) and aversion (dveṣa) if even a small hole (of wrong-conduct) is left in it.
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Comments
Note 2:
Buddhi (wisdom). There are four kinds of buddhi (wisdom), namely :
cf. ‘Saṁvara [part 813]’ note 10 c ‘Vipāka Sūtra, first Shrutskandh, tenth chapter, Añjū, 9 https://www.facebook.com/groups/692614454130155/permalink/1140052362719693.
Note 1:
Gupti. There are three kinds of gupti, namely:
1. Mano-gupti (preventing the mind from wandering in the forest of sensual pleasures by employing it in contemplation, study, etc.)
2. Vāg-gupti (preventing the tongue from saying bad things by a vow of silence, etc.)
3. Kāya-gupti (putting the body in an immovable posture as in the case of kāyōtsarga).
For more details see Uttarādhyayana Sūtra, lecture 24 http://sacred-texts.com/jai/sbe45/sbe4526.htm.