ĀTMĀNUŚĀSANA – PRECEPT ON THE SOUL by Ācārya GUṆABHADRA (ca. 818–900 A.D.) [238]
Gātha 237
Presence of attachment (rāga) and aversion (dveṣa) constitutes association (pravṛtti), and absence of attachment and aversion constitutes dissociation (nivṛtti). These, attachment and aversion, pertain to external objects. Hence, external objects should be renounced.
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