ĀTMĀNUŚĀSANA – PRECEPT ON THE SOUL by Ācārya GUṆABHADRA (ca. 818–900 A.D.) [237]
Gātha 236
As long as there is association with external objects worth dissociating, one should contemplate dissociation (nivṛtti). When no objects that need dissociation remain, one contemplates neither association (pravṛtti) nor dissociation (nivṛtti).
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