CERTIFICATE OF INCORPORATION of the KEVALAJÑĀNAVINAYATĀPASYA-SAṄGHA
KEVALAJÑĀNAVINAYATĀPASYA-SAṄGHA THE UNIVERSAL JAIN SAṄGHA (RELIGIOUS COMMUNITY) [54 of 78]
APPENDIX VI [10 of 28]
This is followed by easy study by reading (German) PARIŚIṢṬAPARVAN: OM-ARHAM .
After reading and remembering this, the spiritual aspirant can inspect himself as to:
- To test your own will if you really want to embark on the spiritual journey for yourself. It applies: According to the purity of behavior, departure for victory over the 6 inner enemies, attainment of the state of assuming and perfecting the 5 Mahāvratas, through meditation, study of the holy Jain scriptures and begging for food, drink and sleeping space, impartiality is achieved and righteousness increased. Accordingly, a perception arises without doubt that the path to salvation from delusion and the passions[1] leads oneself to the state of Siddha. In the absence of belief in the existence of siddha, the journey on the spiritual path does not even begin. Therefore, the recognition of Siddha status is the first primary parameter, called ASTIK DVAR OR SATPADPRARUPANA
(THE PARAMETER OF RIGHT BELIEF), See p. 83 of JAIN DHARM EK VEGYANIK DRSTIKON | Illustrated Śrī Nandī Sūtra contains the description of the five kinds of knowledge, refered to (amongst other scriptures) in the second chapter ... | Facebook - https://www.facebook.com/groups/692614454130155/permalink/703425436382390).
2. If this is not the case, further study is useless and you break off here. However, if one is interested in realizing this status, then here one undertakes the tṛthakṛt-nāma-karma by assisting in the translation and preservation of the Jain scriptures Donate: OM-ARHAM and registration under Donator, Self-Study learner. Translator, Shraavak/Shraavika or Member.
3. Those who are now registered and want to make the effort to advance themselves up the spiritual ladder of purity of mind and soul at high speed can apply to be included in the universal Jain group[2] KEVALAJÑĀNAVINAYATAPASYA-SAṄGHA: OM-ARHAM.
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[1] The soul that has infinite knowledge (Ananta jnāna, கடையிலா ஞானம் ஞானம்), infinite vision or wisdom (Ananta Darshana, கடையிலா காட்சி காட்சி), infinite power (Ananta Labdhi, கடையிலா வீரியம் வீரியம் வீரியம் வீரியம் வீரியம் வீரியம் வீரியம் காட்சி காட்சி காட்சி), infinite bliss (Ananta Sukha, கடையிலா இன்பம் இன்பம் இன்பம் இன்பம் இன்பம் இன்பம் இன்பம் இன்பம் இன்பம் இன்பம் இன்பம் இன்பம் இன்பம் கடையிலா கடையிலா வீரியம் வீரியம்), without a name (Akshayaa Sthiti, நாமமின்மை), without association to a caste (its Vitāraga, கோத்திரமின்மை), infinite lifespan (Arupa, ஆயுள் இன்மை இன்மை) and without change (Aguruladhutaa, அழியா இயல்பு) has is God, s. Siddha - Wikipedia . The way to do this is given through kevala-jñāna, the attainment of which is in the name of this group, see footnote 1. A siddha is possessed of various types of siddhis, which include manaḥparyāya-jñāna (mind reading) and also in Buddhism and Hinduism are recognized as supernatural abilities, see Siddhi - Wikipedia . Manaḥparyāya-jñāna (mind-reading knowledge) is the precursor of kevala-jñāna. It is stated that there are 5 kinds of right knowledge: mati -, śruta -, avadhi -, manaḥparyāya - and kevala-jñāna and that all other knowledge is irrelevant. S. Sthānāṅga Sūtra, sthāna 3, Lesson 3, sthana 287 on p. 169 of (German translation) Sthānāṅga Sūtra Part 1 of 2: OM-ARHAM .
[2] S. APPENDIX VII Admission Regulations.
