CERTIFICATE OF INCORPORATION of the KEVALAJÑĀNAVINAYATĀPASYA-SAṄGHA
KEVALAJÑĀNAVINAYATĀPASYA-SAṄGHA THE UNIVERSAL JAIN SAṄGHA (RELIGIOUS COMMUNITY) [26 of 78]
Article 2 [4 of 4]
Gaccha (parish) [20 of 20]
Parameters for members [4 of 4]
For a) and b) after transition to the 6th guṇasthāna with Ācārāṅgasūtra, in particular the meaning of Ācārāṅga Sūtra, Book II, Part 3, fifteenth lecture, verse 23[1] and before Pt. 39 on the ladder of righteousness is carried out to read, understand and memorize the Niśīta Sūtra. Both books together are called Ācārprākalp and knowing their contents is a prerequisite for taking Jinkalpi[2] and embarking on the wanderings unaccompanied or with another spiritual aspirant. Before leaving one can register with the Kevalajñānavinayatāpasya-Saṅgha.[3]
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[1] See (2) JAIN DHARM EK VEGYANIK DRSTIKON | Saṁvara [part 134] | Facebook - https://www.facebook.com/groups/692614454130155/posts/875540165837582/?comment_id=875540632504202 , the entire 1st Aṅga is available under Jaina Sutras, Part I (SBE22) Index (sacred-texts.com).
[2] For Jinkalpī, besides note above with several references, see also:
note 12 of (3) JAIN DHARM EK VEGYANIK DRSTIKON | Saṁvara [part 727] | Facebook - https://www.facebook.com/groups/692614454130155/posts/1112743562117240/?comment_id=1112746725450257,
Jinkalpī in the hamlet Tumbāka ridiculed by Gośāla, for the story see (5) JAIN DHARM EK VEGYANIK DRSTIKON | Saṁvara [part 748] | Facebook - https://www.facebook.com/groups/692614454130155/permalink/1130065053718424,
recent prohibition for Jinkalpi in Goa, see note 8 of (5) JAIN DHARM EK VEGYANIK DRSTIKON | Saṁvara [part 826] | Facebook - https://www.facebook.com/groups/692614454130155/posts/1174329559291973/?comment_id=1174331669291762,
(5) JAIN DHARM EK VEGYANIK DRSTIKON | Saṁvara [part 835] | Facebook - https://www.facebook.com/groups/692614454130155/permalink/1229541817104080,
the enmity against acelaka monks given in Buddhist scriptures, see paragraph below Pt. 15, inclusively note 23a, and note 24 for the resort of Jinkalpi to vihagagati pravrajya (self-initiation) of (4) JAIN DHARM EK VEGYANIK DRSTIKON | Saṁvara [part 966] | Facebook - https://www.facebook.com/groups/692614454130155/permalink/1379163698808557,
(5) JAIN DHARM EK VEGYANIK DRSTIKON | Saṁvara [part 997] | Facebook - https://www.facebook.com/groups/692614454130155/permalink/1405831682808425,
the six types of following ascetic conduct amongst which the fifth is jinkalpi rendered in Bṛihata Kalpa Sūtra, s. (5) JAIN DHARM EK VEGYANIK DRSTIKON | Saṁvara [part 1391] | Facebook - https://www.facebook.com/groups/692614454130155/permalink/1468482426543350,
embracing jinkalpi as reason for leaving the post of upādhyāya in Vyavahāra Sūtra, s. (4) JAIN DHARM EK VEGYANIK DRSTIKON | Saṁvara [part 1412] | Facebook - https://www.facebook.com/groups/692614454130155/posts/1469374289787497/?comment_id=1469376553120604,
DISCUSSION WITH THE BOṬIKA NIHNAVA on the list of the ten things lost, s. post inclusively notes 1-2 (4) JAIN DHARM EK VEGYANIK DRSTIKON | Saṁvara [part 1512] | Facebook - https://www.facebook.com/groups/692614454130155/permalink/1485588088166117,
see the whole post ‘Saṁvara [part 1565]’ with notes of the respective text of the post for jinkalpi monks (4) JAIN DHARM EK VEGYANIK DRSTIKON | Saṁvara [part 1565] | Facebook - https://www.facebook.com/groups/692614454130155/permalink/1534615939929998,
ŚRĪ KUṆDAKUNDĀCHĀRYA’s PRAVACANASĀRA, Benediction and salutation, gātha 1-5 with note 4 of (4) JAIN DHARM EK VEGYANIK DRSTIKON | Saṁvara [part 3637] | Facebook - https://www.facebook.com/groups/692614454130155/posts/3245852592139649/?comment_id=3245872845470957,
and the quality of the Pañca-vidh(y)a ācāra, fifth subdivision vīryācāra, second sub-subdivision nirapekṣa-saṃyama (complete restraint) for those mendicants who are following jinkalpa, see note 1c of (4) JAIN DHARM EK VEGYANIK DRSTIKON | Saṁvara [part 4549] | Facebook - https://www.facebook.com/groups/692614454130155/posts/3804245539633682?comment_id=3804412632950306.
[3] The upāśraya of the Kevalajñānavinayatāpasya-saṅgha is then the domicile. This secures the legal status of a mendicant monk in Switzerland, since begging is banned in some communities, but there is also the right to freedom of religion, i.e., the Jain mendicant monk must not be prevented from practicing his religion.
Regarding the relationship of the spiritual sphere to the political sphere, the point of view taken by the Kevalajñānavinayatāpasya-saṅgha is to be observed, see § 10.
