Yogadṛṣṭisamuccaya by Haribhadra Sūri

    Alexander Zeugin

    Chapter 6 – Influence of the Yogadṛṣṭisamuccaya [12 of 48]

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    Chapter 6.2 – Yogasāra–prābhṛta by Ācārya Amitagati [11 of 18]

     

    Both the Ācāryas agree that if the nature of the ultimate truth is comprehended through the asaṃmoha type of understanding, then there arises no dispute among thoughtful persons pertaining to the reverence towards the ultimate truth. There is a short and straight path leading from omniscience (sarvajñatva) to the ultimate truth. Furthermore, only an omniscient (sarvajña) can attain the ultimate truth. Hence, if there is no dispute related to the oneness of the ultimate truth, then how can there be a conflict regarding oneness of the omniscience. The verses of Yogadṛṣṭisamuccaya and Yogasāra–prābhṛta, though differ little in words, say these ideas in a very comprehensive manner.

    The verses are as follows.:

    jñāte nirvāṇatattve'smi–nnasaṃmohena tattvataḥ |
    prekṣāvatāṃ na tadbhaktau
    vivāda upapadyate ||132||
    sarvajñapūrvakaṃ caita–nniyamādeva yat sthitam |
    āsanno'yamṛjurmārga–stadbhedastatkatham bhavet 
    ||133||
       –Yogadṛṣṭisamuccya

    jñāte nirvāṇa–tattve'sminnasaṃmohena tattvataḥ |
    mumukṣūṇāṃ na tadyuktau vivāda upapadyate ||8
    .92||
    sarvajñena yato dṛṣṭo mārgo muktipraveśakaḥ |
    prāñjalo'yaṃ tato bhedaḥ kadācinnātra vidyate ||8
    .93||
       –Yogasāra–prābhṛta

     

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