Yogadṛṣṭisamuccaya by Haribhadra Sūri

    Alexander Zeugin

    Chapter 5 – A Line of Demarcation between the first four and last four Yogadṛṣṭis [73 of 121]

    (← ... https://www.om-arham.org/blog/view/13159/yogad%E1%B9%9B%E1%B9%A3%E1%B9%ADisamuccaya-by-haribhadra-suri)

    Chapter 5.4 – The Fallacious argument (kutarka) [29 of 32]

     

    An advice of Haribhadrasūri [7 of 10]

    From the niścaya nāya (real point of view) all omniscients are equal [5 of 8]

    A votary may argue with other votary that the omniscient person, whom I worship, possesses virtues and knowledge far better than the omniscient whom you worship. Therefore, there is difference between the omniscient person whom I worship and you worship. To prove such argumentation of votaries erroneous, Haribhadrasūri states the following lines.: The non-omniscient (i.e., Votary) can never comprehend the details of nature of an omniscient person in its entirety. In this sense no non–omniscient votary can claim himself as a real knower of an omniscient person.[1] Therefore every votary who has faith in an omniscient person, in a general fashion, is placed in the same category, namely “a worshipper of an omniscient” by the wise men in so far as the faith of the votary is concerned.[2]

     

    [next part… → … https://www.om-arham.org/blog/view/13161/yogad%E1%B9%9B%E1%B9%A3%E1%B9%ADisamuccaya-by-haribhadra-suri]

     


    [1] viśoṣastu punastasya, kārtsnyenā'sarvadaśibhiḥ |
    sarvairna jñāyate tena, tamāpanno na kaścana ||105||
       – Yogadṛṣṭisamuccaya.

    [2] tasmāt sāmānyato'pyena–mabhyupaiti ya eva hi |
    nirvyājaṃ tulya evā'sau, tenāṃśoneha dhīmatām ||106||
       – Yogadṛṣṭisamuccaya.