Group blogs: April 2020
AN APABHRAṀŚA WORK ON JAIN MYSTICISM- AN APABHRAṀŚA WORK ON JAIN MYSTICISM
- AN APABHRAṀŚA WORK ON JAIN MYSTICISM
- AN APABHRAṀŚA WORK ON JAIN MYSTICISM
- AN APABHRAṀŚA WORK ON JAIN MYSTICISM
- AN APABHRAṀŚA WORK ON JAIN MYSTICISM
- AN APABHRAṀŚA WORK ON JAIN MYSTICISM
- AN APABHRAṀŚA WORK ON JAIN MYSTICISM
- AN APABHRAṀŚA WORK ON JAIN MYSTICISM
- AN APABHRAṀŚA WORK ON JAIN MYSTICISM
- AN APABHRAṀŚA WORK ON JAIN MYSTICISM
- AN APABHRAṀŚA WORK ON JAIN MYSTICISM
- AN APABHRAṀŚA WORK ON JAIN MYSTICISM
- AN APABHRAṀŚA WORK ON JAIN MYSTICISM
- AN APABHRAṀŚA WORK ON JAIN MYSTICISM
- AN APABHRAṀŚA WORK ON JAIN MYSTICISM
- AN APABHRAṀŚA WORK ON JAIN MYSTICISM
- AN APABHRAṀŚA WORK ON JAIN MYSTICISM
- AN APABHRAṀŚA WORK ON JAIN MYSTICISM
- AN APABHRAṀŚA WORK ON JAIN MYSTICISM
- AN APABHRAṀŚA WORK ON JAIN MYSTICISM
- AN APABHRAṀŚA WORK ON JAIN MYSTICISM
- AN APABHRAṀŚA WORK ON JAIN MYSTICISM
- AN APABHRAṀŚA WORK ON JAIN MYSTICISM
Archives
Latest comments
- Alexander Zeugin on ĀTMĀNUŚĀSANA – PRECEPT ON THE SOUL by Ācārya GUṆABHADRA (ca. 818–900 A.D.) [258] (): Note 2: This foe is Antaraṅgāri (the six inner enemies): 1. rāga...
- Alexander Zeugin on ĀTMĀNUŚĀSANA – PRECEPT ON THE SOUL by Ācārya GUṆABHADRA (ca. 818–900 A.D.) [258] (): Note 1: The tail of the cow (which gets thinner at the end), is the allegory...
- Alexander Zeugin on ĀTMĀNUŚĀSANA – PRECEPT ON THE SOUL by Ācārya GUṆABHADRA (ca. 818–900 A.D.) [270] (): Note 1: Alternate meaning: This composition –...
- Alexander Zeugin on ĀTMĀNUŚĀSANA – PRECEPT ON THE SOUL by Ācārya GUṆABHADRA (ca. 818–900 A.D.) [269] (): Note 2: For the qualities acquired for a bhāvya soul, for grasping if...