Group activity
- Alexander Zeugin commented on the blog ĀTMĀNUŚĀSANA – PRECEPT ON THE SOUL by Ācārya GUṆABHADRA (ca. 818–900 A.D.) [34]Note 2: Bṛhaspati – the god of wisdom and devotion.
- Alexander Zeugin commented on the blog ĀTMĀNUŚĀSANA – PRECEPT ON THE SOUL by Ācārya GUṆABHADRA (ca. 818–900 A.D.) [34]Note 1: Explanatory note: In the previous verse (verse 31), the importance of merit (puṇya) was emphasized. The same point-of-view has been strengthened in the present verse. If own-effort (pauruṣa) were the only source of attaining...Read more
- Alexander Zeugin published a blog post ĀTMĀNUŚĀSANA – PRECEPT ON THE SOUL by Ācārya GUṆABHADRA (ca. 818–900 A.D.) [34](← … https://www.om-arham.org/blog/view/409/atmanusasana-%E2%80%93-precept-on-the-soul-by-acarya-gu%E1%B9%87abhadra-ca-818%E2%80%93900-ad-33) Gātha 32 The extremely mighty Indra, who had Bṛhaspati [note 2]...
Note 2:
Bṛhaspati – the god of wisdom and devotion.
Note 3:
Airāvata (or Airāvaṇa) Indra’s Elephant. For the detailed description see
‘Saṁvara [part 2098]’ https://www.facebook.com/groups/692614454130155/permalink/1718877228170534.
Airāvata is also one of the...
- Alexander Zeugin published a blog post ĀTMĀNUŚĀSANA – PRECEPT ON THE SOUL by Ācārya GUṆABHADRA (ca. 818–900 A.D.) [33](← … https://www.om-arham.org/blog/view/408/atmanusasana-%E2%80%93-precept-on-the-soul-by-acarya-gu%E1%B9%87abhadra-ca-818%E2%80%93900-ad-32) Gātha 31 O worthy soul! Acquire merit (puṇya). Even bizarre...
- Alexander Zeugin published a blog post ĀTMĀNUŚĀSANA – PRECEPT ON THE SOUL by Ācārya GUṆABHADRA (ca. 818–900 A.D.) [32](← … https://www.om-arham.org/blog/view/406/atmanusasana-%E2%80%93-precept-on-the-soul-by-acarya-gu%E1%B9%87abhadra-ca-818%E2%80%93900-ad-31) Gātha 30 O worthy soul! For securing dharma (piety), wealth,...
- Alexander Zeugin commented on the blog ĀTMĀNUŚĀSANA – PRECEPT ON THE SOUL by Ācārya GUṆABHADRA (ca. 818–900 A.D.) [31]Note 1: Explanatory note: It is a well-known and established worldly custom that the true brave does not attack anyone who is overtly coward, unprotected, not guilty, unarmed, and exhibits the sign of surrender (e.g., blades of grass...Read more
- Alexander Zeugin published a blog post ĀTMĀNUŚĀSANA – PRECEPT ON THE SOUL by Ācārya GUṆABHADRA (ca. 818–900 A.D.) [31](← … https://www.om-arham.org/blog/view/405/atmanusasana-%E2%80%93-precept-on-the-soul-by-acarya-gu%E1%B9%87abhadra-ca-818%E2%80%93900-ad-30) Gātha 29 When the hunters do not hesitate to kill even the doe...
Note 1:
Explanatory note:
It is a well-known and established worldly custom that the true brave does not attack anyone who is overtly coward, unprotected, not guilty, unarmed, and exhibits the sign of surrender (e.g., blades of grass...
- Alexander Zeugin published a blog post ĀTMĀNUŚĀSANA – PRECEPT ON THE SOUL by Ācārya GUṆABHADRA (ca. 818–900 A.D.) [30](← … https://www.om-arham.org/blog/view/404/atmanusasana-%E2%80%93-precept-on-the-soul-by-acarya-gu%E1%B9%87abhadra-ca-818%E2%80%93900-ad-29) Gātha 28 O worthy soul! Evil-passions (vyasana), like hunting,...
- Alexander Zeugin published a blog post ĀTMĀNUŚĀSANA – PRECEPT ON THE SOUL by Ācārya GUṆABHADRA (ca. 818–900 A.D.) [29](← … https://www.om-arham.org/blog/view/403/atmanusasana-%E2%80%93-precept-on-the-soul-by-acarya-gu%E1%B9%87abhadra-ca-818%E2%80%93900-ad-28) Gātha 27 There is no demerit (pāpa) in mere sensual enjoyment,...
- Alexander Zeugin published a blog post ĀTMĀNUŚĀSANA – PRECEPT ON THE SOUL by Ācārya GUṆABHADRA (ca. 818–900 A.D.) [28](← … https://www.om-arham.org/blog/view/400/atmanusasana-%E2%80%93-precept-on-the-soul-by-acarya-gu%E1%B9%87abhadra-ca-818%E2%80%93900-ad-27) Gātha 26 See, so long as dharma fills the mind through and...
- Alexander Zeugin published a blog post ĀTMĀNUŚĀSANA – PRECEPT ON THE SOUL by Ācārya GUṆABHADRA (ca. 818–900 A.D.) [27](← … https://www.om-arham.org/blog/view/399/atmanusasana-%E2%80%93-precept-on-the-soul-by-acarya-gu%E1%B9%87abhadra-ca-818%E2%80%93900-ad-26) Gātha 25 The dharma can be pursued through the mind (mana), the...
- Alexander Zeugin commented on the blog ĀTMĀNUŚĀSANA – PRECEPT ON THE SOUL by Ācārya GUṆABHADRA (ca. 818–900 A.D.) [25]Note 1: Explanatory note: Ācārya Umāsvāmī’s Tattvārthasūtra: Auspicious activity – śubhayoga – is the cause of merit (puṇya) and inauspicious activity – aśubhayoga – is the cause of demerit...Read more
- Alexander Zeugin published a blog post ĀTMĀNUŚĀSANA – PRECEPT ON THE SOUL by Ācārya GUṆABHADRA (ca. 818–900 A.D.) [27](← … https://www.om-arham.org/blog/view/399/atmanusasana-%E2%80%93-precept-on-the-soul-by-acarya-gu%E1%B9%87abhadra-ca-818%E2%80%93900-ad-26) Gātha 25 The dharma can be pursued through the mind (mana), the...
- Alexander Zeugin published a blog post ĀTMĀNUŚĀSANA – PRECEPT ON THE SOUL by Ācārya GUṆABHADRA (ca. 818–900 A.D.) [26](← … https://www.om-arham.org/blog/view/398/atmanusasana-%E2%80%93-precept-on-the-soul-by-acarya-gu%E1%B9%87abhadra-ca-818%E2%80%93900-ad-25) Gātha 24 The men who, out of delusion (moha), wipe out dharma...
- Alexander Zeugin published a blog post ĀTMĀNUŚĀSANA – PRECEPT ON THE SOUL by Ācārya GUṆABHADRA (ca. 818–900 A.D.) [25](← … https://www.om-arham.org/blog/view/397/atmanusasana-%E2%80%93-precept-on-the-soul-by-acarya-gu%E1%B9%87abhadra-ca-818%E2%80%93900-ad-24) Gātha 23 Knowledgeable men aver that, for sure,...
Note 1:
Explanatory note:
Ācārya Umāsvāmī’s Tattvārthasūtra:
Auspicious activity – śubhayoga – is the cause of merit (puṇya) and inauspicious activity – aśubhayoga – is the cause of demerit...
- Alexander Zeugin published a blog post ĀTMĀNUŚĀSANA – PRECEPT ON THE SOUL by Ācārya GUṆABHADRA (ca. 818–900 A.D.) [24](← …https://www.om-arham.org/blog/view/396/atmanusasana-%E2%80%93-precept-on-the-soul-by-acarya-gu%E1%B9%87abhadra-ca-818%E2%80%93900-ad-23) Gātha 22 The wish-fulfilling tree (kalpavṛkṣa) provides fruit...
- Alexander Zeugin published a blog post ĀTMĀNUŚĀSANA – PRECEPT ON THE SOUL by Ācārya GUṆABHADRA (ca. 818–900 A.D.) [23](← … https://www.om-arham.org/blog/view/395/atmanusasana-%E2%80%93-precept-on-the-soul-by-acarya-gu%E1%B9%87abhadra-ca-818%E2%80%93900-ad-22) Gātha 21 The farmer obtains food grain by growing the seed and...
- Alexander Zeugin published a blog post ĀTMĀNUŚĀSANA – PRECEPT ON THE SOUL by Ācārya GUṆABHADRA (ca. 818–900 A.D.) [22](← … https://www.om-arham.org/blog/view/394/atmanusasana-%E2%80%93-precept-on-the-soul-by-acarya-gu%E1%B9%87abhadra-ca-818%E2%80%93900-ad-21) Gātha 20 Dharma is the cause (hetu) of happiness (sukha), and...
- Alexander Zeugin published a blog post ĀTMĀNUŚĀSANA – PRECEPT ON THE SOUL by Ācārya GUṆABHADRA (ca. 818–900 A.D.) [21](← … https://www.om-arham.org/blog/view/392/atmanusasana-%E2%80%93-precept-on-the-soul-by-acarya-gu%E1%B9%87abhadra-ca-818%E2%80%93900-ad-20) Gātha 19 All pleasures borne out of the sense-objects are the...
- Alexander Zeugin commented on the blog ĀTMĀNUŚĀSANA – PRECEPT ON THE SOUL by Ācārya GUṆABHADRA (ca. 818–900 A.D.) [20]Note 1: Dharma implies piety or laudable conduct. In real sense, however, dharma is the disposition of equanimity (sāmya). And, equanimity is the soul’s nature when it is rid of delusion (moha) and agitation (kṣobha). See...Read more
- Alexander Zeugin published a blog post ĀTMĀNUŚĀSANA – PRECEPT ON THE SOUL by Ācārya GUṆABHADRA (ca. 818–900 A.D.) [20](← … https://www.om-arham.org/blog/view/391/atmanusasana-%E2%80%93-precept-on-the-soul-by-acarya-gu%E1%B9%87abhadra-ca-818%E2%80%93900-ad-19) Gātha 18 O soul! In this world, whether you are happy or...
Note 1:
Dharma implies piety or laudable conduct. In real sense, however, dharma is the disposition of equanimity (sāmya). And, equanimity is the soul’s nature when it is rid of delusion (moha) and agitation (kṣobha).
See...
- Alexander Zeugin published a blog post ĀTMĀNUŚĀSANA – PRECEPT ON THE SOUL by Ācārya GUṆABHADRA (ca. 818–900 A.D.) [19](← … https://www.om-arham.org/blog/view/390/atmanusasana-%E2%80%93-precept-on-the-soul-by-acarya-gu%E1%B9%87abhadra-ca-818%E2%80%93900-ad-18) Gātha 17 As you are suffering from delusion-fever which has...
- Alexander Zeugin published a blog post ĀTMĀNUŚĀSANA – PRECEPT ON THE SOUL by Ācārya GUṆABHADRA (ca. 818–900 A.D.) [18](← … https://www.om-arham.org/blog/view/386/atmanusasana-%E2%80%93-precept-on-the-soul-by-acarya-gu%E1%B9%87abhadra-ca-818%E2%80%93900-ad-17) Gātha 16 This gentle remedy (as the clever doctor mixes his...
- Alexander Zeugin published a blog post ĀTMĀNUŚĀSANA – PRECEPT ON THE SOUL by Ācārya GUṆABHADRA (ca. 818–900 A.D.) [17](← … https://www.om-arham.org/blog/view/385/atmanusasana-%E2%80%93-precept-on-the-soul-by-acarya-gu%E1%B9%87abhadra-ca-818%E2%80%93900-ad-16) Gātha 15 In the man without right faith (samyagdarśana), these...
- Alexander Zeugin commented on the blog ĀTMĀNUŚĀSANA – PRECEPT ON THE SOUL by Ācārya GUṆABHADRA (ca. 818–900 A.D.) [16]Note 3: The paramāvagāḍha samyagdarśana occurs to the Omniscient (kevalī) – the possessor of perfect, direct knowledge.
Note 1:
Explanatory note:
In the previous verse (verse 31), the importance of merit (puṇya) was emphasized. The same point-of-view has been strengthened in the present verse. If own-effort (pauruṣa) were the only source of attaining...